Aristotle Vs. Plato

PLATO VS. ARISTOTLE Dialectical & maieutic Organic systematization, distinction of themes and problems according to their spirit and differ- ing methods of resolution Faith/religious based arguments Rigorous, theoretical give-and-take based arguments Used mysticism in philosophy ism based on concrete things of exper- ience Speculative interests Speculative interests and experiential interests employing anthropology Use of mathematical calculation Less math, more empirical methodology. Collecting & classifying specimens Inflexible arguments, lacking aporia Fluid arguments which transfer aporia CONCEPTS PLATO VS. ARISTOTLE Idea- external pattern to copy Form- internal urge for bingle to follow .

outside causation Self-sufficiency Active god- the graphic designer of Passive god- mover the fields pattern of the worlds form PLATO VS. ARISTOTLE God as a in-person guide God as an impersonal stimulus Transcended principle of mavin good Good understood as the net cause of the whole of reality, that towards which everything else tends.

Fixed goods Relational goods.

Three types Exterior goods (wealth & pleasure) Absence of exterior not necessary for gratification goods may spoil or compromise happi- ness, i.e. Priam.

DEFINITIONS JUSTICE - dike PLATO: Every man is free to attend to his own business, provided he does not interfere with the rights of other people. A friendly interweaving of vernacular interests instead of a snarling warfare about irreconcilable aims. referee as a universal fact, i.e. the Kallipolis.

ARISTOTLE: Justice is the mean mingled with gain and loss. Justice as the lawful (universal) and justice as the fair and equal (particular).



Particular justice consists of distri only whenive (pertains to maintain and wealth) and rectificatory (pertains to contracts/transactions) justice. Justice is the supreme ethical virtue.

HAPPINESS - Eudaimonia PLATO: execute manifestation of virtues (wisdom, courage, moderation and most importantly, justice).

ARISTOTLE: - well being through well doing. Happiness is active. One does not receive it but achieves it. It is achieved through the mean.

GOOD - Agathon PLATO: Divides good into three categories; one which is inherently pleasurable (joy), another that is inherently pleasurable and produces pleasure (health) and one which produces benefits but is difficult to obtain (medical treatment, physical training).

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