Can Terrorism be morally justified? How and when? Or why not?
On September 11th 2001, two aeroplanes crashed into the piece change over centre in New York, this was the horrifying beginning of what would hail to be known the age of affright. Although terrorist acts date back decades, it was this fervor on the worlds most powerful nation, America, that struck fear into the police van of the Western people and the potential severity of these attacks was realised. Acts of terrorism argon becoming part of everyday news, they are occurring around the world and being carried out by various different groups of people. arriver a definition of terrorism is an evasive task but in his book Terror, Gearty (1991) cited 109 different definitions of terrorism which he obtained in a survey of leading academics in the field. From these definitions, the author isolated the succeeding(a) recurring elements, in order of their statistical appearance in the definitions: Violence, force (appeared in 83.5% of the definitions); political (65%); fear, emphasis on terror (51%); threats (47%); psychological effects and anticipated reactions (41.5%); discrepancy mingled with the targets and the victims (37.5%); intentional, planned, systematic, nonionized action (32%); methods of combat, strategy and tactics (30.5%).
A recurring theme between most definitions is that it deliberately targets innocent people. Leisers definition (cited in Khatchadourian, 1998, p.
5) equates terrorism with what he calls the victimization of defenceless, innocent persons as opposed to the black lotion of political and military leaders. This concept, and now, widely-used tactic is what seems to be the accurate element that makes terrorism itself immoral. Like most elusive and ambiguous expressions terrorism has a common core of meaning in its different usages and this is the notion that terrorist acts are acts of coercion or true use of force, aiming at monetary gain...
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