A second set of Old Testament miracles occurs in the Elijah-Elisha stories which present the confrontation between Yahwism and Baalism. The so-called Babylonian Captivity of the Israelites came to an end through the agency of these actors, who also functioned on a lower floor the guidance of G
od or Yahweh. The third major set are positioned within the teaching, ministry and disembodied spirit of savior Christ and his earliest disciples which McBrien (339) says are "linked with the inbreaking of the loom of God.

" Saint Paul claims, for example, that he was a firsthand mantrap to miracles he performed along with miracles performed by others who followed Christ and spread Christianity.
nearly miracles in the Old Testament are sagas or legends that honor the origin of Israel and its heroes and heroines. They serve to demonstrate God's simultaneous love for His " chosen People" and His determination to punish them when they erred; the message is that obedience to God and God's will is mandatory. New Testament miracles -- including Jesus' modifyation of water into wine-coloured in the wedding feast at Cannan, the raising of Lazarus from the dead, and unhomogeneous healings of the sick and disabled -- serve the present Jesus as the Son of God and the Lord of life and death (McBrien 340). Jesus was able to use His power and the Son of God to transform a small number of fish and an equally restrain number of bread loves into
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